(name and basic concept from the notes of East Asia's Vigil by Revild's Hotel Mascaron)
The Asurendra
[above look of a bowl filled with black, still water, in which skeletal figures drown without leaving any ripples]
The cycle of life moves endlessly from birth, to death, to rebirth. The movement of ages goes round and round, carrying the souls of all living things through all of the worlds- from heaven to hell. The cycle does not judge- but it has no mercy either. The weight of one's own actions could lift them to the highest of the cycle, eventually allowing them to walk among the gods or even escape the eternal suffering of the cycle of souls once and for all. Others, however, fall down- their past actions accumulate, their mistakes and choices gather, leading from one cycle of suffering to the next. Eventually, it turns into a weight upon their neck, sending down lower and lower in the layers of existence. Some of them eventually drown by their own sins, falling to the bottomless abyss of still water.
Some of them, instead, become demons.
The Avici Sutra all know that they have a debt to pay for the world- one which may take more than one lifetime to pay. After all, only the worst among men may be born as Asura, one step away from hell. One wrong action, one more transgression against the cycle- and the depths of Naraka wait for them, spending eternity in Avici before being released back to the cycle. They don't have many chances to redeem their souls. This may be their last. They are not going to fail in this lifetime once more.
When a new Asurendra is born, it obvious since birth that there is something different about them. While on the outside the look just like regular babies, their eyes gleam with wisdom which they should not yet have. They learn to walk and talk faster then the most, they quickly solve puzzles and problems children of their age shouldn't be able to, they know things which they are yet to learn. When they start talking about their previous life and acts they committed before their life, the rumors start to fly- and the Avici Sutra act, kidnapping the child from his parents and taking them to their hidden monasteries to be trained. Not all children are found that quickly, however- the Indian Subcontinent is a huge place, after all, and some of the cleverer Asurendra escape their notice, but most are found by their information network of priests and monks who always keep an open eye and ear for reports about miracle working child, or a demonic looking beast.
Once brought to the organization, the children are taught about the truth of their existence- that they were born as an asura, a consequences of sins they don't even remember they made in a life they once lived. That they are not just demons, but the lords of demons- Asurendra, chosen from both to command selfish spirits of desire to their will. That they were birthed to life of temptation and destruction, and that it is their fault even if they don't yet know it. They can, however, repay for their past sins- they can use the dark powers granted by their birth and their authority over demons in order to fight the corruption of the world, and by doing so they could redeem their sins. They may even escape the cycle of suffering and become free. All they need to do to risk their life in battle- and the Avici Sutra are going to train them to do so.
After that, the training start- they are taught lessons in martial arts, in philosophy, in demonology. They learn verses and gestures meant to banish demons and save pure souls. They practice daily in physical training meant to forge their mind and body. They meditate for hours, seeking enlightenment in their previews life and the visions of hell. In their dreams, they see Yama's gazing look, judging their souls and deciding about their place in the next cycle of suffering. In their wake, they see the corruption of the world they must cleanse if they wish to escape his wrath. They know what they have to do if they wish to purify their souls- and if they'll do, they will achieve Nirvana, transcending through will above the ranks of demons, gods and men.
But the demons won't allow them escape so easily.
The asura spirits whisper to them, mislead them, tempt them. They lure them with promises of earthly power and pleasures, telling them about the thrones which wait for them in Naraka and the legions which wait for their command. They speak about other way out of the cycle, another path to escape Samsara. They whisper to them about the end of the world, and the great darkness which would engulf it all with endless hunger. They are all doomed, they say, whether they escape hell or not- eventually the end would come. So why shouldn't they sacrifice their souls for when it actually matter?
Those "Scorpion Eaters" are the Avici Sutra's greatest enemies. They, who were given one last chance at redemption and freedom from suffering, chose to use their gifts and talents learned from the conspiracy for selfish gain. They fight their influence and test their skills against theirs, sending them to the hell they yearn for so much. Yet, it they are not their only enemies- the spirits who tempt men toward sins must be destroyed in order to protect others from falling in their cycle. Rakashasa plague the world and drink their blood in order to power their vile sorceries. Occultists invoke beings from hell and disrupt the natural order in name of hubris. All of them are are asura, all of them need to pay for their sins and be rebirthed.
And then, there are the foreign asuras.
They came long ago, from the west. They spend have great cults worshiping them and asking them for miracles. Their souls are bound to the cycle of suffering, awakening once in a Mahakalpa to bring fourth the judgement of Yama upon the world. Their souls are bound by suffering, and they are stained by the touch of Avici. Most hunters don't remember their existence, being so rare and few- but the Asurendra remember. They remember the first time they came to their lands, and how they obliterated the whole organization with their terrible, foul magics. They remember how they learned from their past mistakes and trapped them in their tombs while scattering their cults. They remember how they rose once more, and how they learned they were tuned to Samsara and the Mahakapla. They remember how they were destroyed once more, only to be reborn and fight them again, and again, and again. They enemies, however, don't seem to remember. They constantly forget the past, the torments of Avici erase their minds and the laws of Yama bind their souls. And now, another Mahakapla has started according to the conspiracy's calendar- and those dread asura walk once more. Another great battle is coming, and there are only two paths for those who fight it.
Nirvana to the redeemed, and Avici to the wicked.
Status:
0- You have been born as an asura, and the conspiracy trained you to pay for your past life. You gain one free specialization in Brawl or Weaponry in an indian martial art to your choosing, and may by dots in the Narak kee Mudra Endowment. In an addition, your training and supernatural energy extend your lifespan. You can expect living up to 150 years at least.
000- You have shaped you mind against demons and your body against pain. You gain the Meditative Mind merit for 2 dots for free. If you already have it in that rating, rise it to 4 dots. If you have it at one dot, rise it to two and get one free 1 dot merit for your choosing. Your lifespan also grows to 250 years.
00000- You are an enlightened being, and you are on the path of Nirvana after defeating many evils. Once per Chapter, you may make a meditation roll in order to peer into your past lives and gain a Clue for an Investigation you make. Your lifespan also rise to 400 years
Endowment- Narak kee Mudra (0-00000)
The powers of hell are locked in the Asurendra's body, and through the right gestures and training he may channel those energies to defeat lesser demons. Narak kee Mudra (or Hell's Mudra) is a 1-5 merit, which represent how well the hunter may access his supernatural nature. In order to activate the Endowment, the hunter must preform certain gestures, or mudras, meant to unlock his dormant powers. That means rolling a Brawl/Weaponry+Composure, when the relevant Skill is chosen by the hunter's martial arts specialization. In case of a Failure, the hunter lose a single Willpower point as his discipline proves lacking. Dramatic Failure ends with an additional level of Bashing Damage, caused by the wild supernatural energies who ravage his body. In case of Success, however, the hunter's true nature reveal itself, giving her access to her gifted powers. Exceptional Success gives an extra Willpower point.
The gifts of the Asurendra manifest themselves through his soul, taking the form of Affinities (see Mummy: the Curse). The hunter gains one free Soul Affinity every time she buys a new dot in the Endowment, as long as she has an Endowment rating equal or higher then the needed Pillar. In case the Affinity has a number of possible effects, choose one. You may buy others as different Affinities. The hunter may not buy dots in Guild Affinities, and only Scorpion Eaters may buy dots in Bane Affinities. The Affinities do not require an additional cost or roll other than the one required for their activation. The hunter may replace an existing Affinity with a new one by going through a spiritual training which lasts for one week per Pillar rating. In case those are just different effects of the same Affinity, the duration is reduced by half. The effect of the Affinities lasts for a Scene.
While the powers unlocked by the mudras may be terrifying, that is not the pinnacle of the Asurendra's true potential. In order to unlock those abilities, the hunter must enter into the form of a demon-god. That requires rolling an Endowment+Composure roll and expanding a single Willpower point. Failure, Dramatic Failure and Exceptional Success are the same as regular mudra activation. In case of success, the Asurendra very body changes in order to invoke the image of her soul- she grows more arms, legs, eyes, heads. Her skin shines with bright gold and she summons weapons made of divine judgement and will. Divine light and foul shadows cover her, creating a terrible or magnificent image depending on the level of her enlightenment. Any mortal who sees her acts as if she was exposed to Terror Sybaris. While in that form, she gain access to all of her Affinities, and may activate them freely as if she was a mummy. In case the Affinity has access to number of effects, she may access them all, and gains temporary access to new Affinities instead as long as the requirements are met. While in that form, she cause Lethal damage to asura spirits as if she was a Mummy. Finally, that form also open her third eye, allowing her to gain the powers of her past life's experience- she gains a number of free Skill dots to be located as she wish for for the duration of the form. Relocating those dots requires expanding a single Willpower. The duration of that form lasts for a Scene.
While her asura powers may be used for good, they may also be used for great evil. In case the hunter may wish to make an asura spirit (that is, an amkhat), she does not require the flesh of foreign gods to do so- but can simply use her own spiritual essence. When making an asura, instead of using Sekhem the hunter may choose to temporary reduce her Endowment by 1 per replaced Sekhem level. Afterward, she regains the lost dots in a rate of one per day, although she still suffers from a -2 modifier for using her Endowment as long as the asura is animated. While the ones to make such abominations are usually the foul Scorpion Eaters, and the Bodhisattvas of the Avici Sutra preach that such acts lead your soul to eternal suffering, one may wonder if some of the terrible statues of demonic beings which decorate the conspiracy's monasteries are actually sleeping asuras, meant to awake in case of assault by the foreign demons of the west.
The Asurendra
[above look of a bowl filled with black, still water, in which skeletal figures drown without leaving any ripples]
The cycle of life moves endlessly from birth, to death, to rebirth. The movement of ages goes round and round, carrying the souls of all living things through all of the worlds- from heaven to hell. The cycle does not judge- but it has no mercy either. The weight of one's own actions could lift them to the highest of the cycle, eventually allowing them to walk among the gods or even escape the eternal suffering of the cycle of souls once and for all. Others, however, fall down- their past actions accumulate, their mistakes and choices gather, leading from one cycle of suffering to the next. Eventually, it turns into a weight upon their neck, sending down lower and lower in the layers of existence. Some of them eventually drown by their own sins, falling to the bottomless abyss of still water.
Some of them, instead, become demons.
The Avici Sutra all know that they have a debt to pay for the world- one which may take more than one lifetime to pay. After all, only the worst among men may be born as Asura, one step away from hell. One wrong action, one more transgression against the cycle- and the depths of Naraka wait for them, spending eternity in Avici before being released back to the cycle. They don't have many chances to redeem their souls. This may be their last. They are not going to fail in this lifetime once more.
When a new Asurendra is born, it obvious since birth that there is something different about them. While on the outside the look just like regular babies, their eyes gleam with wisdom which they should not yet have. They learn to walk and talk faster then the most, they quickly solve puzzles and problems children of their age shouldn't be able to, they know things which they are yet to learn. When they start talking about their previous life and acts they committed before their life, the rumors start to fly- and the Avici Sutra act, kidnapping the child from his parents and taking them to their hidden monasteries to be trained. Not all children are found that quickly, however- the Indian Subcontinent is a huge place, after all, and some of the cleverer Asurendra escape their notice, but most are found by their information network of priests and monks who always keep an open eye and ear for reports about miracle working child, or a demonic looking beast.
Once brought to the organization, the children are taught about the truth of their existence- that they were born as an asura, a consequences of sins they don't even remember they made in a life they once lived. That they are not just demons, but the lords of demons- Asurendra, chosen from both to command selfish spirits of desire to their will. That they were birthed to life of temptation and destruction, and that it is their fault even if they don't yet know it. They can, however, repay for their past sins- they can use the dark powers granted by their birth and their authority over demons in order to fight the corruption of the world, and by doing so they could redeem their sins. They may even escape the cycle of suffering and become free. All they need to do to risk their life in battle- and the Avici Sutra are going to train them to do so.
After that, the training start- they are taught lessons in martial arts, in philosophy, in demonology. They learn verses and gestures meant to banish demons and save pure souls. They practice daily in physical training meant to forge their mind and body. They meditate for hours, seeking enlightenment in their previews life and the visions of hell. In their dreams, they see Yama's gazing look, judging their souls and deciding about their place in the next cycle of suffering. In their wake, they see the corruption of the world they must cleanse if they wish to escape his wrath. They know what they have to do if they wish to purify their souls- and if they'll do, they will achieve Nirvana, transcending through will above the ranks of demons, gods and men.
But the demons won't allow them escape so easily.
The asura spirits whisper to them, mislead them, tempt them. They lure them with promises of earthly power and pleasures, telling them about the thrones which wait for them in Naraka and the legions which wait for their command. They speak about other way out of the cycle, another path to escape Samsara. They whisper to them about the end of the world, and the great darkness which would engulf it all with endless hunger. They are all doomed, they say, whether they escape hell or not- eventually the end would come. So why shouldn't they sacrifice their souls for when it actually matter?
Those "Scorpion Eaters" are the Avici Sutra's greatest enemies. They, who were given one last chance at redemption and freedom from suffering, chose to use their gifts and talents learned from the conspiracy for selfish gain. They fight their influence and test their skills against theirs, sending them to the hell they yearn for so much. Yet, it they are not their only enemies- the spirits who tempt men toward sins must be destroyed in order to protect others from falling in their cycle. Rakashasa plague the world and drink their blood in order to power their vile sorceries. Occultists invoke beings from hell and disrupt the natural order in name of hubris. All of them are are asura, all of them need to pay for their sins and be rebirthed.
And then, there are the foreign asuras.
They came long ago, from the west. They spend have great cults worshiping them and asking them for miracles. Their souls are bound to the cycle of suffering, awakening once in a Mahakalpa to bring fourth the judgement of Yama upon the world. Their souls are bound by suffering, and they are stained by the touch of Avici. Most hunters don't remember their existence, being so rare and few- but the Asurendra remember. They remember the first time they came to their lands, and how they obliterated the whole organization with their terrible, foul magics. They remember how they learned from their past mistakes and trapped them in their tombs while scattering their cults. They remember how they rose once more, and how they learned they were tuned to Samsara and the Mahakapla. They remember how they were destroyed once more, only to be reborn and fight them again, and again, and again. They enemies, however, don't seem to remember. They constantly forget the past, the torments of Avici erase their minds and the laws of Yama bind their souls. And now, another Mahakapla has started according to the conspiracy's calendar- and those dread asura walk once more. Another great battle is coming, and there are only two paths for those who fight it.
Nirvana to the redeemed, and Avici to the wicked.
Status:
0- You have been born as an asura, and the conspiracy trained you to pay for your past life. You gain one free specialization in Brawl or Weaponry in an indian martial art to your choosing, and may by dots in the Narak kee Mudra Endowment. In an addition, your training and supernatural energy extend your lifespan. You can expect living up to 150 years at least.
000- You have shaped you mind against demons and your body against pain. You gain the Meditative Mind merit for 2 dots for free. If you already have it in that rating, rise it to 4 dots. If you have it at one dot, rise it to two and get one free 1 dot merit for your choosing. Your lifespan also grows to 250 years.
00000- You are an enlightened being, and you are on the path of Nirvana after defeating many evils. Once per Chapter, you may make a meditation roll in order to peer into your past lives and gain a Clue for an Investigation you make. Your lifespan also rise to 400 years
Endowment- Narak kee Mudra (0-00000)
The powers of hell are locked in the Asurendra's body, and through the right gestures and training he may channel those energies to defeat lesser demons. Narak kee Mudra (or Hell's Mudra) is a 1-5 merit, which represent how well the hunter may access his supernatural nature. In order to activate the Endowment, the hunter must preform certain gestures, or mudras, meant to unlock his dormant powers. That means rolling a Brawl/Weaponry+Composure, when the relevant Skill is chosen by the hunter's martial arts specialization. In case of a Failure, the hunter lose a single Willpower point as his discipline proves lacking. Dramatic Failure ends with an additional level of Bashing Damage, caused by the wild supernatural energies who ravage his body. In case of Success, however, the hunter's true nature reveal itself, giving her access to her gifted powers. Exceptional Success gives an extra Willpower point.
The gifts of the Asurendra manifest themselves through his soul, taking the form of Affinities (see Mummy: the Curse). The hunter gains one free Soul Affinity every time she buys a new dot in the Endowment, as long as she has an Endowment rating equal or higher then the needed Pillar. In case the Affinity has a number of possible effects, choose one. You may buy others as different Affinities. The hunter may not buy dots in Guild Affinities, and only Scorpion Eaters may buy dots in Bane Affinities. The Affinities do not require an additional cost or roll other than the one required for their activation. The hunter may replace an existing Affinity with a new one by going through a spiritual training which lasts for one week per Pillar rating. In case those are just different effects of the same Affinity, the duration is reduced by half. The effect of the Affinities lasts for a Scene.
While the powers unlocked by the mudras may be terrifying, that is not the pinnacle of the Asurendra's true potential. In order to unlock those abilities, the hunter must enter into the form of a demon-god. That requires rolling an Endowment+Composure roll and expanding a single Willpower point. Failure, Dramatic Failure and Exceptional Success are the same as regular mudra activation. In case of success, the Asurendra very body changes in order to invoke the image of her soul- she grows more arms, legs, eyes, heads. Her skin shines with bright gold and she summons weapons made of divine judgement and will. Divine light and foul shadows cover her, creating a terrible or magnificent image depending on the level of her enlightenment. Any mortal who sees her acts as if she was exposed to Terror Sybaris. While in that form, she gain access to all of her Affinities, and may activate them freely as if she was a mummy. In case the Affinity has access to number of effects, she may access them all, and gains temporary access to new Affinities instead as long as the requirements are met. While in that form, she cause Lethal damage to asura spirits as if she was a Mummy. Finally, that form also open her third eye, allowing her to gain the powers of her past life's experience- she gains a number of free Skill dots to be located as she wish for for the duration of the form. Relocating those dots requires expanding a single Willpower. The duration of that form lasts for a Scene.
While her asura powers may be used for good, they may also be used for great evil. In case the hunter may wish to make an asura spirit (that is, an amkhat), she does not require the flesh of foreign gods to do so- but can simply use her own spiritual essence. When making an asura, instead of using Sekhem the hunter may choose to temporary reduce her Endowment by 1 per replaced Sekhem level. Afterward, she regains the lost dots in a rate of one per day, although she still suffers from a -2 modifier for using her Endowment as long as the asura is animated. While the ones to make such abominations are usually the foul Scorpion Eaters, and the Bodhisattvas of the Avici Sutra preach that such acts lead your soul to eternal suffering, one may wonder if some of the terrible statues of demonic beings which decorate the conspiracy's monasteries are actually sleeping asuras, meant to awake in case of assault by the foreign demons of the west.
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